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©2004
The Regents of the University of California
 

 
VOL. 24. NO.15 MAY 25, 2004
Photo by Scott Quintard UCLA Photo
Before a packed house in Royce Hall, Iranian human rights advocate and Nobel Peace Prize winner Shirin Ebadi spoke passionately about Islam and democracy.

supporting human rights in the muslim world

Nobel laureate shares her hopes for peace

BY AJAY SINGH
UCLA Today Staff

Shirin Ebadi is a diminutive Iranian human rights advocate and author who speaks with poetic eloquence and great conviction. When she received the 2003 Nobel Peace Prize in Oslo last December, she declared that the tribute would inspire oppressed Muslim women everywhere.

But Ebadi, a former judge and the first Muslim woman to win the Nobel Prize, did not rebuke Iran’s theocratic regime, which has imprisoned her and numerous others for championing the rights of the oppressed. Instead, she sharply criticized the United States for what she said were its own human rights abuses in the name of fighting terrorism.

In an impassioned speech to a packed audience of around 1,400 at Royce Hall May 14, it was clear that she’s still trying to walk a tightrope between supporting the world’s oppressed and openly offending Iran’s authoritarian government. Her critics are incensed, but then Ebadi, 56, has always been a moderate both in speech and action.

Although she has been physically attacked and threatened with death by religious conservatives in Iran, Ebadi believes in solving social problems through peaceful and democratic means. In a country scarred by the violent, Islamic revolution of 1979, she’s a vital link between religious hardliners, reformists and the secular elite.

An advocate of modern, reformist Islam, Ebadi argued for a new interpretation of Islamic jurisprudence that is in harmony with secular Western ideas. “Democracy and human rights are common needs of all countries and cultures,” she said during a lecture sponsored by the Ronald W. Burkle Center for International Relations at UCLA. But democracy, she cautioned, alluding to U.S.-led efforts to democratize Iraq, “can’t be exported with weapons and cluster bombs.”

Ebadi told her audience, many of whom came from the Los Angeles Iranian community, that Islam has lately been demonized in the West, but “people should not be deceived that Islam and democracy are not compatible. We can have both.” Dressed in Western-style trousers and without the chador that she uses in public to cover her head back home, Ebadi received at least a half-dozen standing ovations. She was occasionally heckled by Iranian-born monarchists, one of whom waved a banner proclaiming, in Farsi, “Down with the regime in Iran.” A Q&A was moderated by Geoffrey Garrett, vice provost of UCLA’s International Institute and director of the Burkle Center.

Although Ebadi avoided directly criticizing the Islamic Republic of Iran, she pleaded for the human rights of those languishing in Iranian jails. She also deplored the world’s rising poverty, whose first casualties, she stressed, are women “because they are the victims of social discrimination.” In Iran, said Ebadi, 63% of university students are female, yet Iranian women are three times as poor and live half as long as Iranian men.

Ebadi made a passionate plea for furthering world peace, offering a simple plan: Teachers and concerned citizens, whom she called “columns of peace,” should take the peace process forward at international venues. Ebadi also urged educational institutions to forge global connections aimed at translating foreign-language books and offering courses in international education.

“It is only in peace that the tree of knowledge bears fruit, the vehicle of civilization goes forward,” she said poetically. But achieving peace is a most delicate matter. “Peace has two layers — the internal and the external,” Ebadi explained. “Without inner peace, external peace is impossible, and without external peace, there is no inner tranquility.”