Spirituality and higher education: a vital link
BY Alexander Astin
Should spirituality be a legitimate concern for higher education?
Let me first try to clarify what I mean by “spirituality.”
The spiritual domain has to do with human consciousness —
what we experience privately in our subjective awareness. More specifically,
it has to do with our sense of who we are and where we come from,
our beliefs about why we are here and our sense of connectedness
to each other and to the world around us. Spirituality can also
encompass aspects of our experience that are not easy to define
or talk about — such things as intuition, inspiration, the
mysterious and the
mystical.
So why shouldn’t cultivating the ability to observe your
own mind in action — becoming more self-aware or simply more
“conscious” — be one of the central purposes of
education? Even a cursory look at our educational system makes it
clear that the relative amount of attention that we devote to the
“exterior” and “interior” aspects of our
lives has gotten way out of balance. Thus, while we are justifiably
proud of our “outer” development in fields such as science,
medicine, technology and commerce, we have increasingly come to
neglect our “inner” development — our values and
beliefs, emotional maturity, spirituality and self-understanding.
For years, I’ve been interested in educational transformation
and reform, and nowhere is the importance of “the inner versus
the outer” more obvious than in our attempts to change institutions.
I see a movement gradually emerging in higher education where many
academics find themselves actively searching for meaning and trying
to discover ways to make their lives and their institutions more
whole. This reflects a growing concern with recovering a sense of
meaning in society. The unease about our institutions and our society
has led some of us to start talking about the “S-word.”
How one defines his or her spirituality — or, if you prefer,
sense of meaning and purpose in life — is not the issue. The
important point is that academia has for far too long encouraged
us to lead fragmented and inauthentic lives, where we act either
as if we are not spiritual beings, or as if our spiritual side is
irrelevant to our vocation or work. We hesitate to discuss issues
of meaning, purpose, authenticity, wholeness and fragmentation with
our colleagues. At the same time, we discourage our students from
engaging these same issues among themselves and with us.
How do we begin to give greater emphasis to these neglected aspects
of our conscious experience? Several recent developments in higher
education suggest that we may be ready to pay more attention to
our inner lives and those of our students. One of these is the movement
to redirect the attention of faculty and staff away from teaching
and more in the direction of learning. Another closely related trend
is the shift in emphasis away from the individual teacher and learner
toward learning communities. These innovations are headed in the
right direction: to shift our attention away from what we academics
do toward a greater concern not only for the interiors of our students,
but also toward seeing the entire educational process in a more
holistic way.
Astin is the founding director of UCLA’s Higher
Education Research Institute.
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